You can't have both
For the last couple or so decades the universities and colleges where I have taught – and by all accounts, most of them in the USA – have had two mutually exclusive social objectives. (Yes, Virginia, higher education is now mostly embarked upon pursuing social policies, not so much educating students.) These two are equality and diversity.
On the one hand, there is a big push toward eliminating any kind of inequality in the way students are being regarded and treated. Everyone is equal, just as Barrack Obama's Vice President Joseph Biden insisted in one of his rallying cries. As he put it in the course of a moving eulogy for his mother (according to the Associated Press), "My mother's creed is the American creed: No one is better than you," he said. "Everyone is your equal, and everyone is equal to you. My parents taught us to live our faith, and to treasure our families. We learned the dignity of work, and we were told that anyone can make it if they just try hard enough."
Of course, Mr. Biden didn't mean we are all equal today or will be tomorrow. What he meant is that in a rightly ordered world, one ruled by him and his associates, there would be total equality among human beings, on the model of, say, ants in their colony (excepting the chief ant, of course, just as this would be and has been the case with any large-scale egalitarian experiment). I am not exaggerating. Just go and read Vice President Biden's comment in full (here) and check out the many very prominently published books on the issue denouncing such dastardly inequalities, among others, as being more beautiful than someone else. Take, for example, Naomi Wolf's The Beauty Myth from the 1980s and the recently published work of Deborah L. Rhode, The Beauty Bias (2010).
But at the same time that the push for full equality among people is carried out with official support, we also find widespread academic support for the idea of diversity – an idea that assumes, of course, that people aren't the same at all but quite different – so our various prominent institutions must be inclusive of widely different people.
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