Politics As Religion In America

Conservatism has been converted into a religious belief, and now compromise doesn't have a prayer.

By Neal Gabler

For decades now, liberals have been agonizing because conservatives seem to win even when polls show that the public generally disagrees with them. In their postmortems, liberals have placed blame on the way they frame their message, or on the right-wing media drumbeat that drowns out everything else, or on the right's co-opting of the flag, Mom and apple pie, which is designed to make liberals seem like effete, hostile foreign agents.

It's understandable that liberals prefer to think of their subordination as a matter of their own inadequacies or of conservative wiles. Theoretically, you can learn how to improve your message or how to match wits with adversaries, and a lot of liberal hand-wringing has been dedicated to doing just that. But it is becoming increasingly clear that liberals haven't just been succumbing to superior message control, or even to a superior political narrative (conservatives' frontier individualism versus liberals' communitarianism). They are up against something far more intractable and far more difficult to defeat. They are up against religion.

Perhaps the single most profound change in our political culture over the last 30 years has been the transformation of conservatism from a political movement, with all the limitations, hedges and forbearances of politics, into a kind of fundamentalist religious movement, with the absolute certainty of religious belief.

I don't mean "religious belief" literally. This transformation is less a function of the alliance between Protestant evangelicals, their fellow travelers and the right (though that alliance has had its effect) than it is a function of a belief in one's own rightness so unshakable that it is not subject to political caveats. In short, what we have in America today is a political fundamentalism, with all the characteristics of religious fundamentalism and very few of the characteristics of politics.

For centuries, American democracy as a process of conflict resolution has been based on give-and-take; negotiation; compromise; the acceptance of the fact that the majority rules, with respect for minority rights; and, above all, on an agreement to abide by the results of a majority vote. It takes compromise, even defeat, in stride because it is a fluid system. As historian Arthur Schlesinger Jr. once put it, the beauty of a democracy is that the minority always has the possibility of becoming the majority.

Religious fundamentalism, on the other hand, rests on immutable truths that cannot be negotiated, compromised or changed. In this, it is diametrically opposed to liberal democracy as we have practiced it in America. Democrats of every political stripe may defend democracy to the death, but very few would defend individual policies to the death. You don't wage bloody crusades for banking regulation or the minimum wage or even healthcare reform. When politics becomes religion, however, policy too becomes a matter of life and death, as we have all seen.

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