Women’s bodies have become a global battlefield. The brutal New Delhi gang rape case, and the fierce protests it sparked, is just one example. From education of Afghan schoolgirls to veiling in France, female sexuality and freedom has come to symbolize a global conflict “over the nature of the self,” argues David Jacobson, a University of South Florida sociologist, in “Of Virgins and Martyrs: Women and Sexuality in Global Conflict,” which comes out later this month. It’s chiefly an ideological divide of “honor” versus “self-possession” — or, as he puts it in the book, “who owns and control’s one’s body, especially when it comes to women: is it the individual herself or the community, through enforced practices of honor, virginity, veiling, and marriage?”
What Jacobson does beautifully in his accessibly academic book is differentiate between politicized Islamist patriarchy and “the broader Muslim community,” the former being “a core expression of a deeper global fissure,” he explains. “In an honor society, patriarchal and tribal traditions dictate that a woman’s body belongs to and serves the community. … An interest-based society privileges self-determination, the sovereignty of the individual over her body, and ownership of one’s own capital, be it economic, cultural, or social.” As globalization improves the status of many women, it also incites a ferocious backlash against them.
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